In the late 1700s and early 1800s, under peace treaties with certain Apache communities, military presidios in northern Chihuahua (and other regions) distributed corn, cigarettes and dulce (a sweet, perhaps, piloncillo or other sugar) to Apache families.  Military officials called the places for distribution establecidos de paz (peace establishments).  Participating Apaches were referred to as Apaches de Paz.  Records from the Presidio de San Buenaventura and Presidio del Norte reflect demographic information about these Apache communities, including names (in Spanish and native language) of persons in bands, their leaders, the number of men, women, widows, children, and how often the Apaches received rations.  Some of the records include transactional notes.  Apaches referred to as Gilenos, from southern Nuevo Mexico, were some of the establishing members of these communities. 

See e.g., Archivo General de la Nacíon, Fondo Real Hacienda, Volumen 9, Expediente 18, Foja 471, images 943-1025, 1089-1162, available HERE.

For a list of establecidos de paz, see William B. Griffen, Apaches at War and Peace: The Janos Presidio 1750-1858, 14-15 (Norman: University of Oklahoma Press, 1988).

Recommended reading: Matthew Babcock, Apache Adaptation to Hispanic Rule (Cambridge University Press, 2016).

At the end of 1802, alcaldes mayores in certain districts of Nuevo Mexico (New Mexico) certified that Franciscan priests administered the Holy Sacraments during the year.  After such certification, Franciscan priests in charge of their respective missions received 330 pesos (more or less), which monies were distributed by Antonio de Arce of the Santa Fe Presidio.  A few Franciscan priests also received monies for their days of travel from Mexico City to their respective missions in Nuevo Mexico. 

See Archivo General de la Nacíon, Fondo Real Hacienda, Volumen 9, Expediente 18, Foja 471, available by clicking HERE.  Use the finding aid below:

 

Item # (images) Alcalde Major (Jurisdiction) Witnesses Recipient (Mission)
323 (657-658) Cleto Miera (San Carlos de la Alameda) Jose Estanislao Trujillo; Francisco Miera y Pacheco Fray Mariano Jose Sanches Vergara (Mission de Nuestra Señora de los Dolores de Sandia)
324 (659-660) Manuel Garcia de Mora (Villa de Santa Cruz de la Cañada, sus partidos, y Pueblos de los Teguas) Juan Jose Ornelas; Jose Garcia de la Mora Fray Jose Vela Prada (Mision de Santo Tomas de Abiquiu)
325 (661-662) Manuel de Arreaga, (Villa de San Felipe de Alburquerque, sus Partidos y Pueblos) Francisco Xavier Chaves; Jose Campo Redondo Fray Cayetano Jose Ygnacio Bernal (Mision de Nuestra Señora de Belen)
326 (663-664) Manuel Garcia de la Mora (Villa de Santa Cruz de la Cañada y su  partidos, Pueblos de los Teguas) Juan Jose Ornelas; Jose Garcia de la Mora Fray Jose Mariana Rosete (Mision de San Yldefonso)
327 (665-666) Manuel Garcia de la Mora (Villa de Santa Cruz de la Cañada, sus partidos y Pueblos de los Teguas) Jua Jose Ornelas; Esmergildo Sisneros Fray Ramon Antonio Gonzales (Mision de San Juan de los Caballeros [Pueblo de Ohkay Owingeh])
328 (667-668) Cleto de Miera y Pacheco  (San Carlos de la Alameda) Jose Estanislao Trujillo; Jose Mariano Barela Fray Antonio Cavallero (Mision de San Buenaventura de Cochiti)
329) (669-670) Manuel Garcia de la Mora (Santa Cruz de la Cañada y sus partidos y pueblos de los Teguas) Jose Garcia de la Mora; Salvador Armijo Fray Teodoro Arcina (Pueblo de Santa Clara)
330 (671-672) Antonio Joseph Romero (Taos) Simon de Armenta; Jose Tomas Romero Fray Joseph de Vera (Mision de San Geronimo de Taos)
331 (673-674) Antonio Joseph Romero (Taos, Picuris, etc.) Simon de Armenta (Joseph Mariano de la Peña) Fray Estevan Aumatel

(Mision de San Lorenzo de Picuris)

332 (675-676) Juan Rafael Ortiz (Villa de Santa Fe, su partidos y pueblos agregados etc) [none] Fray Buenaventura Merino (Mision del Pueblo de San Diego Tesuque)
333 (677-678) Juan Rafael Ortiz  (Villa de Santa Fe, sus partidos y pueblos etc) [none] Fray Diego Martinez de Arellano (Mision de Nuestra Señora de los Angeles de Pecos)
334 (679-680) Don Antonio de Armenta (Santa Ana, Zia, Jemes) Ylario Mestas; Salvador Lopes Fray Ysidro Cadelo (Mision de San Diego de Jemes)
335 (681-682) Jose Manuel Aragon, (Pueblos de Acoma y Laguna y su distritos) Eusebio Aragon; Domingo Baca Fray Jose Benito Pereyro; Mision de la Laguna
336 (683-684) Manuel de Arteaga (San Felipe de Albuquerque, sus distritos y pueblos)

 

 

Ramon Bernal; Jose Campo Redondo Fray Jose Ygnacio Sanches (Mision de San Agustin de la Ysleta)
337 (685-686 Cleto de Miera y Pacheco (San Carlos de la Alameda) Jose Estanislao Trujillo; Juan de la Cruz Varela Fray Jose Rubi de Celis (Mision de San Felipe)

 

338 (687-688) Antonio de Armenta (Santa Ana, Zia, Jemes) Salvador Lopez, Ylario Mestas Fray Antonio Barreras (Mision de Santa Ana)
339 (689-690) [not mentioned] [none] Fray Esteban San Miguel (Mision de San Domingo)
340 (691-692) [not mentioned] [none] Fray Sebastian Alvarez (Mision de Nuestra Señora de Guadalupe de Pojoaque)
341 (693-694) [not mentioned] [none] Fray Jacome Gonzalez (Santa Ana)
342 (695-696) Jose Manuel Aragon (Pueblos de Acoma, Laguna y sus distritos) Santiago Silva; Eusebio Tomas Aragon Jose Miguel Ortiz for Fray Geronimo Riega  (Mision de Acoma)
343, 433, 434 (697-698, 859-862) [none mentioned] [Travel by Fray Bragrado noted by Comandante Pedro de Nava] Jose Maria Bivian Ortega for Fray Francisco Bragrado (Mision de Zia)
344 (699-700) [none mentioned] Ramon Bernal for Fray Jose de Castro (Mision de Zuni)
347-348 (705-708) Francisco Xavier Bernal as Administrador de Estafeta (Paso del Norte) [none] Simon de Ochoa for Fray Jose Gonzales (San Lorenzo de Real)
425 (843-844) Francisco Xavier Bernal as Administrador de Estafeta (Paso del Norte) [none] Bernardo Martines for Fray Rafael Benavides (Pueblo de la Purisima Concepcion del Socorro y Pueblo de Ysleta)
426 (845-848) Francisco Xavier Bernal as Administrador de Estafeta (Paso del Norte) [none] Francisco Manuel de Elguea for Fray Diego Muñoz Jurado (San Antonio de Senecu)
433, 434, 438, 439 (859-862] 859-863-870) [not mentioned] [noted by Comandante Pedro de Nava, Comandante Nemesio Salcedo and Rafael Ahumada] Fray Francisco Martin Calderon, who died during 1802, and was replaced by Fray Joseph Mariano Montes  (Pueblo de Paso del Norte)

 

 

437, 438, 439, 440  (867-874) [not mentioned] [Noted by Comandante Nemesio Salcedo] Fray Antonio Molina (Mision de Senecu)

 

 

(Courtesy Museo Nacional de Arte)

To all those in New Mexico — there will be a COLORES episode on Val De La O featuring video clips and photos from the new Val De La O Collection at UNM. The COLORES special will air TODAY Saturday October 5 at 4:00 pm on PBS channel 5. There will be a repeat broadcast the following Friday 10/11 at 8pm on PBS channel 5.  The broadcast will also be available on the COLORES webpage: https://www.newmexicopbs.org/productions/colores/episodes/

Valentino “Val” De La O is a descendent of the musician Pascual de la O and Nicolasa Fernandez, who moved from Pueblo of Senecu del Sur to the Pueblo of Doña Ana in the early 1850s

The Val De La O Collection was recently acquired, organized and curated by the brilliant archivist Samuel Sisneros of the Center for Southwest Research & Special Collections, Zimmerman Library, University of New Mexico.
Val De La O Collection finding guide: https://nmarchives.unm.edu/repositories/22/resources/5087
Part of the collection contains video recordings, now available at the UNM Digital Repository: https://digitalrepository.unm.edu/vdlos/
Thank you to Samuel!

Debt peonage (indentured servitude) was a system by which a laborer went into debt to a patron by borrowing money or taking advances to pay for basic living expenses.  The indebted laborer (peon) then worked for the patron to pay off the debt.  Such debt was often impossible to pay off.[1]

In New Mexico and Chihuahua, the most pernicious form of peonage was when a person was taken captive, then sold to a patron, who would then require the captive to work to pay for being “rescued.”  The people most vulnerable to captive-taking were peasants who worked in agricultural fields.  Captive-peonage, a form of slavery, was not unusual in this region.[2]

One rich man went too far: Pablo Melendres, the Juez de Paz of the Pueblo of Doña Ana.[3]

In 1858, while on the road to New Mexico with his mule train, Pablo Melendres and his workers encountered a group of Apaches.  The Apaches held a captive woman and her child.  Melendres purchased the child from the Apaches.  But Melendres declined to purchase the woman, despite her desperate plea and the Apaches offering to sell her for only a few blankets. Melendres separated the woman from her child, and took the child to be used as a peon. This act by Melendres so shocked his workers that they reported Melendres to a Prefect in Sonora, who then reported the act to U.S. military authorities.  The U.S. military then escalated the matter to the Governor of New Mexico.

Here is a transcription of the report:

Pablo Melendrez a New Mexican from somewhere about Doña Ana had bought a Mexican captive from the Indians. It seems while on the road to N.M. with a train he met some Apaches with a captive Mexican woman and her child, which latter he bought leaving the mother in spite of her entreaties in the hands of the Indians, although they offered to sell her for a few blankets.

This report was brought by two Mexicans who belong to Sonora and at the time were employed by Melendrez. I promised to do all I could … and have the honor to request of you to lay the matter before the Governor of … as it is understood that Melendrez bought the captive for a peon & the restoration would have an excellent effect on the Mexicans, who have it in their power to be of service to us and have already shown every disposition to do so.[4]

See a copy of the report HERE.

 


[1] In the U.S., by an Act of the U.S. Congress, debt peonage was finally outlawed in New Mexico, and other Territories and States of the United States in 1867.  See An Act to Abolish and Forever Prohibit the System of Peonage in the Territory of New Mexico and Other Parts of the United States, 39th Congress, 2d Session, March 2, 1867, in New Mexico Historic Documents, ed. Richard N. Ellis (University of New Mexico Press, Albuquerque, 1975), 55.  In Mexico, the inequities of debt peonage contributed to the start of the Mexican Revolution.  See generally, John M. Hart, Revolutionary Mexico: The Coming and Process of the Mexican Revolution (University of California Press, Berkeley, 1987).  See also, John Kenneth Turner, Barbarous Mexico (University of Texas, Austin, reprinted 1969) (reporting on the entrenched system of peonage in Mexico in the early years of the Mexican Revolution).

[2] For more on the practice of captive-taking, captive-peonage and slavery, see James F. Brooks, Captives & Cousins: Slavery, Kinship, and Community in the Southwest Borderlands (University of North Carolina Press, 2002); Pekka Hamalainen, The Comanche Empire (Yale University Press, 2008); Andrés Reséndez, The Other Slavery: The Uncovered Story of Indian Enslavement in America (Mariner Books 2017); William S. Kiser, Borderlands of Slavery: The Struggle Over Captivity and Peonage in the American Southwest (University of Pennsylvania Press, Philadelphia, 2017).

[3] Pablo Melendres gained much of his wealth and influence by marrying one of the richest women in the region, Guadalupe Orcasitas.  Melendres and his wife moved to Doña Ana to increase their landholdings near the trade route, El Camino, and to be near Brazito.  Orcasitas inherited the lands of Brazito from her grandfather.  (See Will of Pablo Melendres, Exhibit No. 10 to Petition of Numa Raymond et al, U.S. Land Records of New Spain, 1682-1916, Land Grant Case Files, Serial 10351, PLC Cases, 23-24. ) Most of the other setters of Doña Ana were very poor farmers and peons.  For more on the early Pueblo of Doña Ana, see Mary Daniels Taylor, A Place as Wild as the West Ever Was: Mesilla, New Mexico 1848-1872(New Mexico State University Museum, Las Cruces, 2004), 7-9; Sonja Sonnenburg, Historical Background, The Doña Ana Sphere at https://donaanasphere.com/historical-background/

[4] Report of Dragoon Captain R. P. Ewell dated August 10, 1858, Fort Buchanan, N.M. [Arizona], National Archives of the United States, Records of U.S. Army Continental Commands, 1821-1920, Record Group 393, Reel 7 at 0507-0509.  See HERE.

 

(Please disregard the annoying advertisements below.)

During my talk on Saturday, I summarized the history of the various pueblos of Paso del Norte, including the Pueblo de los Mansos.  The Pueblo de los Mansos was adjacent to the Mission de Nuestra Señora de Guadalupe, within the Pueblo Arriba section of Paso del Norte.

Thank you to the Doña Ana Village Historic Preservation Committee for hosting my talk.

Unknown Photographer, Misión de Nuestra Señora de Guadalupe de los Mansos, Paso del Norte

Saturday, October 21, 2023 at 1:30 p.m., Village of Doña Ana, NM, De La O Visitors Centers, 135 Jose Gutierrez Street (at corner of Cristo Rey Street.)  This talk will not be live-streamed.

My aim is to reframe and reinterpret the history of our country by studying the inter-relationships between and amongst the Indigenous nations, Spanish and African peoples of the region of New Mexico.  For this talk, I will focus on the Pueblos of Paso del Norte and the Doña Ana Sphere.

At the latter part of his photography career in New Mexico, T. Harmon Parkhurst used Kodachrome slide film to produce high-contrast, vivid color photographs.

Photographs by T. Harmon Parkhurst, courtesy of the Palace of the Governors Photo Archives (NMHM/DCA):

Pueblo man, New Mexico (negative number HP.1974.10.114); 

Pueblo children, New Mexico (negative number HP.1974.10.136);

Horseback rider in mountains, New Mexico (negative number HP.1974.10.64);

Flock of sheep, New Mexico (negative number HP.1974.10.142);

Unidentified New Mexico lake (negative number HP.1974.10.143).

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